In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it...
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| Christ as Savior, Andrei Rublev |
Matthew 16:24-25:
Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul?
“You made us for yourself, and our hearts find no peace until they rest in you.”
St. Augustine
“To be Christian, to believe in Christ, means and has always meant this: to know in a transrational and yet absolutely certain way called faith, that Christ is the Life of all life, that He is Life itself and, therefore, my life. “In him was life; and the life was the light of men.” All Christian doctrines—those of the incarnation, redemption, atonement—are explanations, consequences, but not the “cause” of that faith. Only when we believe in Christ do all these affirmations become “valid” and “consistent.” But faith itself is the acceptance not of this or that “proposition” about Christ, but of Christ Himself as the Life and the light of life. “For the life was manifested and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us” (1 Jn. 1:2). In this sense Christian faith is radically different from “religious belief.” Its starting point is not “belief” but love. In itself and by itself all belief is partial, fragmentary, fragile. “For we know in part, and we prophesy in part … whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.” Only love never faileth (1 Cor. 13). And if to love someone means that I have my life in him, or rather that he has become the “content” of my life, to love Christ is to know and to possess Him as the Life of my life.”
For The Life OfThe World
by Alexander Schmemann
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The scriptures present Christ’s appearance at the Jordan as the beginning of his public ministry...The baptism is the turning point from obscurity to evangelism. Matthew and Luke have almost nothing to say about the first thirty years of Jesus’s life. Mark, for his part, literally locates the “beginning of the Gospel of Jesus Christ, the Son of God,” with the baptism. And all four Gospels make yet another important point. It was only at the baptism that the Holy Trinity was fully revealed as Son of God was immersed, God the Father bore witness to him, and God the Holy Spirit descended on him in the form of a dove. By immersing himself in the waters of the Jordan, Christ brought the Incarnation to its fulfillment. Having assimilated our humanity to his divinity, he submitted to the consequences of our brokenness, repentance. He was sinless and had no need of repentance, but by undergoing the baptism offered by John he joined the human race in its desperate turn to God for redemption. By doing so he sanctified the cosmos. https://johnstrickland.org/ PSALM 51:1-12 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness; let the bones that you have broken rejoice. Hide your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit. Isaiah 53: Who has believed our message? To whom has the LORD revealed his powerful arm? My servant grew up in the LORD’s presence like a tender green shoot, like a root in dry ground. There was nothing beautiful or majestic about his appearance, nothing to attract us to him. He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care. Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the LORD laid on him the sins of us all. He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth. Unjustly condemned, he was led away. No one cared that he died without descendants, that his life was cut short in midstream. But he was struck down for the rebellion of my people. He had done no wrong and had never deceived anyone. But he was buried like a criminal; he was put in a rich man’s grave. But it was the LORD’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the LORD’s good plan will prosper in his hands. When he sees all that is accomplished by his anguish, he will be satisfied. And because of his experience, my righteous servant will make it possible for many to be counted righteous, for he will bear all their sins. I will give him the honors of a victorious soldier, because he exposed himself to death. He was numbered with the transgressors. He bore the sins of many, and makes intercession for the transgressions.  “What it is to be God and what it is to be human remain the same, but the miracle is that each is now revealed together in one and, therefore, also through each other: mortality is not a property of God, creating life is not a property of humans, but Christ has brought both together, conquering death by His death and in this very act conferring life immortal…’’ Fr. John Behr “There were solitudes beyond where none shall follow. There were secrets in the inmost and invisible part of that drama that have no symbol in speech; or in any severance of a man from men. Nor is it easy for any words less stark and single-minded than those of the naked narrative even to hint at the horror of exaltation that lifted itself above the hill. Endless expositions have not come to the end of it, or even to the beginning. And if there be any sound that can produce a silence, we may surely be silent about the end and the extremity; when a cry was driven out of that darkness in words dreadfully distinct and dreadfully unintelligible, which man shall never understand in all the eternity they have purchased for him; and for one annihilating instant an abyss that is not for our thoughts had opened even in the unity of the absolute; and God had been forsaken of God." G.K. Chesterton, The Everlasting Man When [Christ’s] cosmic battle came to an end, the heavens shook . . . stones were split open, and the world might well have perished. . . . And then, when He ascended, His divine spirit gave life and strength to the tottering world, and the whole universe became stable once more, as if the stretching out, the agony of the Cross, had in some way gotten into everything. St. Hippolytus 8 "No man knows how bad he is till he has tried very hard to be good... Only those who try to resist temptation know how strong it is... You find out the strength of a wind by trying to walk against it, not by lying down. A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness — they have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means — the only complete realist." C.S. Lewis, Mere Christianity Romans 8:1-4 (ESV) There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit... Romans 8:31-39 What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” ...Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. |
“I am the Alpha and Omega who is and who was and who is to come,” with “all authority in heaven and on earth...”
Jesus Christ, Matthew 28:18, Revelation 1:8
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem others better than themselves.
Philippians 2:3
Therefore, accept each other just as Christ has accepted you so that God will be given glory.
Romans 15:3
Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”
Mark 10:43-45
- And can it be that I should gain
An int’rest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?- Refrain:
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
- Refrain:
- ’Tis myst’ry all: th’ Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
’Tis mercy all! Let earth adore,
Let angel minds inquire no more. - He left His Father’s throne above—
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For, O my God, it found out me! - Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quick’ning ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee. - No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’ eternal throne,
And claim the crown, through Christ my own. - (Charles Wesley)
So God created man in his own image,
in the image of God he created him;
male and female he created them.
And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day...
...Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed. Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”
The LORD God said to the serpent,
“Because you have done this,
cursed are you above all livestock
and above all beasts of the field;
on your belly you shall go,
and dust you shall eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and her offspring;
he shall bruise your head,
and you shall bruise his heel.”
Genesis 1:27-31, 2:24-25, 3:1-15
“Certainly nothing offends us more rudely than this doctrine (of original sin); and yet, without this mystery, the most incomprehensible of all, we are incomprehensible to ourselves.”
Blaise Pascal
For I know that my Redeemer lives,
and at the last he will stand upon the earth.
And after my skin has been thus destroyed,
yet in my flesh I shall see God
Job 19:25-26
PSALM 23:
The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul.
He leads me in paths of righteousness for his name's sake.
Yea, even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the LORD
forever.
Essence precedes existence - In the beginning was the Word
Gospel of John, Prologue:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it...He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth...And from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ.
Colossians 1:15-20:
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another. But I say, walk by the Spirit, and you will not gratify the desires of the flesh...the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
Galatians 5
For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
John 3:16-17
coram Deo:
“I remember Mama standing in front of me, her hands poised on her hips, her eyes glaring with hot coals of fire and saying in stentorian tones, “Just what is the big idea, young man?”
Instinctively I knew my mother was not asking me an abstract question about theory. Her question was not a question at all—it was a thinly veiled accusation. Her words were easily translated to mean, “Why are you doing what you are doing?” She was challenging me to justify my behavior with a valid idea. I had none.
Recently a friend asked me in all earnestness the same question. He asked, “What’s the big idea of the Christian life?” He was interested in the overarching, ultimate goal of the Christian life.
To answer his question, I fell back on the theologian’s prerogative and gave him a Latin term. I said, “The big idea of the Christian life is coram Deo. Coram Deo captures the essence of the Christian life.”
This phrase literally refers to something that takes place in the presence of, or before the face of, God. To live coram Deo is to live one’s entire life in the presence of God, under the authority of God, to the glory of God.
To live in the presence of God is to understand that whatever we are doing and wherever we are doing it, we are acting under the gaze of God. God is omnipresent. There is no place so remote that we can escape His penetrating gaze.
To be aware of the presence of God is also to be acutely aware of His sovereignty. The uniform experience of the saints is to recognize that if God is God, then He is indeed sovereign. When Saul was confronted by the refulgent glory of the risen Christ on the road to Damascus, his immediate question was, “Who is it, Lord?” He wasn’t sure who was speaking to him, but he knew that whomever it was, was certainly sovereign over him.
Living under divine sovereignty involves more than a reluctant submission to sheer sovereignty that is motivated out of a fear of punishment. It involves recognizing that there is no higher goal than offering honor to God. Our lives are to be living sacrifices, oblations offered in a spirit of adoration and gratitude.
To live all of life coram Deo is to live a life of integrity. It is a life of wholeness that finds its unity and coherency in the majesty of God. A fragmented life is a life of disintegration. It is marked by inconsistency, disharmony, confusion, conflict, contradiction, and chaos.
The Christian who compartmentalizes his or her life into two sections of the religious and the nonreligious has failed to grasp the big idea. The big idea is that all of life is religious or none of life is religious. To divide life between the religious and the nonreligious is itself a sacrilege...”
R.C. Sproul
...Symbolism "creates" reality, not vice versa. This is another way of saying that essence precedes existence. God determined how things should be, and then they were. God determined to make man as His special symbol, and then the reality came into being. Bavinck puts it this way: "As the temple was made 'according to the pattern shown to Moses in the mount,' Hebrews 8:5, even so every creature was first conceived and afterward (in time) created...
https://theopolisinstitute.com/symbolism-and-worldview/
James B. Jordon
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| Puffins in Maine |
and, finally, insane for the light,
you are the butterfly and you are gone.
And so long as you haven’t experienced
this: to die and so to grow,
you are only a troubled guest
on the dark earth.
Goethe, from The Holy Longing ~ 1814
“Nothing that has not died will be resurrected.”
C.S. Lewis in ‘Membership’
“Truth sees God, and wisdom contemplates God, and from these two comes a third, a holy and wonderful delight in God, who is love.”
Julian of Norwich, Revelations of Divine Love
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